There is a chapter of the Qur'an that will argue on behalf of its reciter until it causes him to enter into Paradise.
Glorification of Allah and mentioning the Creation of Death, Life, the Heavens and the Stars
Tabaraka is a superlative from barkat. Barkat comprehends the meanings of exaltation and greatness, abundance and plentiful, permanence and multiplicity of virtues and excellences.
When the superlative tabaraka is formed from it, it gives the meaning that Allah is infinitely noble and great. He is superior to everything beside Himself in His essence and attributes and works. His beneficence is infinite, and His excellences are permanent and everlasting. (For further explanation, see ( E.N. 43 of Surah Al-Aaraf); (E.N. 1-4 of Surah Al-Muminoon); (E.Ns 1 and 19 of Surah Al-Furqan).
As the word al-Mulk has been used, it cannot be taken in any limited meaning. Inevitably, it would imply sovereignty over everything that exists in the universe. In Whose hand is the dominion does not mean that He has physical hands, but that He is possessor of all power and authority and no one else has any share in it.
That is, He can do whatever He wills, nothing can frustrate or hinder Him from doing what He pleases.
How can you disbelieve in Allah? Seeing that you were dead and He gave you life. (2:28)
In this Ayah Alläh named the first stage, which is non- existence, "death." Then he named the origin or beginning of existence, "life."
That is, the object of giving life to man in the world and causing his death is to test him to see which of them is best in deeds. Allusion has been made in this brief sentence to a number of truths:
(1) That life and death are given by Allah, no one else can grant life nor cause death.
(2) That neither the life nor the death of a creation like man, which has been given the power to do both good and evil, is purposeless. The Creator has created him in the world for the test. Life is for him the period of the test and death means that the time allotted for the test has come to an end.
(3) That for the sake of this very test the Creator has given every man an opportunity for action, so that he may do good or evil in the world and practically show what kind of a man he is.
(4) That the Creator alone will decide who has done good or evil. It is not for us to propose a criterion for the good and the evil deeds but for Almighty Allah. Therefore, whoever desires to get through the test, will have to find out what is the criterion of a good deed in His sight. Every person will be recompensed according to his deeds, for if there was no reward or punishment the test would be meaningless.